Monday, February 9, 2009

Metaphorical gods vs. Reality/God: Part 1

by Michael Dowd

I recently received an email from a woman who came to one of my programs, purchased some of our materials, and later had a few of her family members listen to a recording of a sermon of mine. She wrote:

"I wonder if you can answer a question. I had my son and at another time my son-in-law listen to your presentation and they came to the same conclusion: they both said that you reduced God down to a metaphor. Can you tell me that is not so?"


My response: Yes, this is not so! But the fact that two young men had pretty much the same reaction to my sermon suggests to me that either,

A. I'm not very good yet at assisting people in distinguishing imaginary gods from the real Creator, or

B. We as a species have a long way to go before we truly get the difference between trivial and realistic notions of the divine.

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Metaphorical gods vs. Reality/God: Part 2

by Michael Dowd
The universe is real, not imaginary. We all know this. How is it, then, that in recent centuries and for many believers and nonbelievers alike, God as the Creator of the Universe has become less real than the Universe?

What I mean by "real" is precisely as a dictionary would define it—that is, "existing or occurring as fact; actual rather than imaginary, ideal, or fictitious." Here is another definition of real, drawn from the same webpage (dictionary.com): "being an actual thing; having objective existence; not imaginary." Thus my question: Is God today less real than the Universe?

In my previous blog post I offered that there is a radical and vital difference between objectively real answers to big-picture questions and anything we might subjectively say about how these issues impinge upon our lives—that is, how we interpret the meaning(s) of factual discoveries. Big-picture questions that seek factual and interpretive understandings would include: 'How did we get here?' 'How were we made?' 'Who is my brother, my sister, my neighbor?' 'Tell me about my ancestors?' 'Why is there death?' 'What can I trust?' 'What should I care about?' 'Where do I find hope and guidance?'

Below are 18 ways to begin thinking through this core distinction between what is objectively true and subjectively meaningful—applied to the questions and perspectives through which we make meaning of the world and find purpose, value, guidance, comfort, trust, and a satisfying sense of place and mission.

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Even Rocks Evolve!

by Michael Dowd

All too often I hear evolution being dismissed by scriptural literalists as "Darwin's theory," or "just a theory." For them, understanding of the natural processes of evolution seems to be stuck at the scientific evidence available during the famous Scopes Trial in the 1920s. That is, for them the evolutionary paradigm pertains only to biology - specifically, how the vast diversity of species emerged out of less complex, less diverse forms.

But today, the term 'evolution' applies to far, far more. Consider this historical sequence:

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Responses to Our Public Presentations

by Michael Dowd

Since the beginning of our full-time itinerant evo-evangelistic work, in early 2002, Connie and I have addressed more than a thousand religious and non-religious audiences across North America. We are both humbled and thrilled at how the Evolution Theology (Evo-Theo) message we have been called to communicate resonates with the vast majority of those to whom we've presented, from Catholics and Quakers, to Baptists and Buddhists, to UUs and gurus. We are also grateful for the generous, enthusiastic comments of Nobel laureates and other science and religion luminaries who read Thank God for Evolution (TGFE) and offered their feedback and endorsements. I wrote about responses from science leaders a few weeks ago and about responses from religous leaders yesterday. What follows is a sampling of responses to our sermons, seminars, and other public presentations, from teachers in various secular and religious contexts, as well as from religious leaders and congregants across the theological spectrum, grouped by religous orientation.

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Wednesday, February 4, 2009

Public School Battles Continue

by Michael Dowd

"AUSTIN - In a major defeat for social conservatives, a sharply divided State Board of Education voted Thursday to abandon a longtime state requirement that high school science teachers cover what some critics consider to be "weaknesses" in the theory of evolution." Dallas Morning News, 22 January 2009

Louisiana (here, too) and Mississippi also have important decisions pending that will influence the teaching of science in public schools.

No matter how these particulars unfold, my prediction is this:

"Until the majority of churches in America preach evolution enthusiastically from the pulpit and teach evolution in inspiring ways in religious education classes, we will never see an end to the science and religion war in America."


For those parents and pastors who truly do believe that exposure to the evolutionary sciences will lead children to question their faith, and especially if a loss of that particular faith (say, scriptural literalism) consigns the child to suffering for eternity in Hell, then of course the war shall continue, even as particular battles are won and lost.

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Tuesday, February 3, 2009

Connie's Corner: WHAT’S NEW on The Great Story website

  • by Connie Barlow

Leading up to Darwin’s 200th birthday, I have posted a number of new pages on TheGreatStory.org.
  • Photo-essay of a pilgrimage I made in 1994 to Charles Darwin’s home in England
  • Photo-essay of a pilgrimage Michael Dowd and I made this month to NASA’s Apollo Flight Center in Houston. The actual room where the Apollo missions were directed is now a historical monument. We regard it as a “Sacred Site of the Epic of Evolution”.
  • because the Apollo missions provided the world with the first photographs of the whole Earth from space — that is, the first opportunity for Earth itself (via the human psyche) to admire Earth’s great beauty.
  • Summary list of the 26 projects and proposals that they (and collaborating colleagues) are engaged in that would promote a sacred and practical understanding of evolution in many different venues.
  • Suggestions for and links to Worship Materials for Evolution Sunday, contributed by Unitarian Universalist lay leader (and scientist) Jon Cleland-host.
  • Essay by Connie Barlow that summarizes her work and philosophy in in bringing the Epic of Evolution into religious education for children.
  • A short proposal written by Connie Barlow to stimulate the funding and creation of a website to foster musician and videographer collaborations to produce a new form of music video to assist contemplation and sing-along at worship services of liberal churches, on the themes of evolution and ecology, from an interfaith perspective.
  • PDF of the landmark essay, “The Sacred Emergence of Nature,” by Ursula Goodenough and Terry Deacon. There is no better way to enter the new paradigm of emergent evolution — both the science of it and the religious implications.
  • Online access for purchasing a new CD of songs for praise worship and evolutionary revivals. The CD is by The Cosmic All Stars, with original songs by Keith Mesecher.

Read more at TheGreatStory.org...

Sunday, February 1, 2009

Best 2007-2008 Blog Posts & Interviews

by Michael Dowd

One of the delightful challenges that Connie and I face in our Great Story-telling ministry is trying to speak meaningfully to a wide variety of religious and non-religous groups. What follows are what I and others consider to be my best blog posts written during the past year and a half (since I began blogging), and the best interviews with me or us.

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